So just as those who first accepted Islaam at the hands of Muhammad (saws) were considered strangers with their families and close ones, then indeed, those who adhere to the Sunnah in the last Days, when innovations and misguidance are rampant and widespread, will also be considered strangers amidst their families and close ones, not to mention the disbelievers. They are given this name because they will be strange during the Last Days, due to their adherence to the Sunnah and to the Way of the First Muslims, the Salaf As-Salih. He begins by listing the many ahaadeeth reported about them, in which the Messenger of Allah describes their attributes and explains their position. I said: Mother of the Believers, inform me about the utensils in which) Allahs Apostle forbade to prepare Nabidh. (4918) Ibrahim reported: I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. In this treatise, Ibn Rajab deals with the topic of the Strangers, or Al-Ghuraba. 247 hadith found in The Book of Drinks (Kitab Al-Ashriba) of Sahih Muslim. This book is a translation of a short treatise entitled Kashf-ul-Kurbah fee wasfi Hali Ahlil-Ghurbah, or Alleviating Grievances in Describing the Condition of the Strangers, written by the great Imaam, Al- Hafidh Zayn-ud-Deen Ibn Rajab Al-Hanbalee, rahimahullaah. #Download English Hadith Jar pdf#The Prophet further said, "Memorize them (these instructions) and tell them to the people whom you have left behind.Ibn Rajab al Hanbali | Language: English | Format: PDF | Pages: 25 | Size: 1 MB He ordered them to believe in Allah Alone, the Honorable the Majestic and said to them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "(That means to testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle, to offer prayers perfectly, to pay Zakat, to observe fasts during the month of Ramadan, (and) to pay Al-Khumus (one fifth of the booty to be given in Allah's cause)." Then he forbade them four things, namely Ad-Dubba.' Hantam, Muzaffat (and) An-Naqir or Muqaiyar(These were the names of pots in which alcoholic drinks used to be prepared). So please order us to do something good (religious deeds) and that we may also inform our people whom we have left behind (at home) and that we may enter Paradise (by acting on them.)" The Prophet ordered them to do four things, and forbade them from four things. you)? (Or) who are the delegates?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome, O people (or said, "O delegation (of Abdul Qais).") Neither will you have disgrace nor will you regret." They said, "We have come to you from a distant place and there is the tribe of the infidels of Mudar intervening between you and us and we cannot come to you except in the sacred month. Once Ibn 'Abbas said that a delegation of the tribe of Abdul Qais came to the Prophet who asked them, "Who are the people (i.e. I was an interpreter between the people and Ibn Abbas. The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind." Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause). To observe fast during the month of Ramadan.ĥ. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.Ĥ. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:ġ. The Prophet ordered them to do four things and forbade them from four things. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. He requested me to stay with him in order that he might give me a share from his property. I used to sit with Ibn 'Abbas and he made me sit on his sitting place.
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